Friday, September 12, 2014

What is permissible for a ritually impure person

DARUL IFTA
 Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Taharah (ritual purification)  >  Conditions necessitating Taharah  >  Hadath as one of the conditions necessitating Taharah  > What is  permissible for a ritually impure person  > Q 2: Is it permissible for a woman to take a bath while menstruating? Is it permissible for her to dye her hands or hair with henna while menstruating? Please advise.
(Part No. 24Page No. 105)
The second question of Fatwa no. 16838
Q 2: Is it permissible for a woman to take a bath while menstruating? Is it permissible for her to dye her hands or hair with henna while menstruating? Please advise.
A: It is permissible for a woman to take a bath for the purpose of refreshment or cleaning while menstruating. It is also permissible to dye her hands and hair with henna. The same applies to a woman in her postpartum period.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
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What is prohibited for a ritually impure person

DARUL IFTA
 Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Taharah (ritual purification)  >  Conditions necessitating Taharah  >  Hadath as one of the conditions necessitating Taharah  >  What is prohibited for a ritually impure person  > Q 1: To show the high status of the Qur'an, Allah (Exalted be He) says: Which (that Book with Allâh) none can touch but the purified. Is it prohibited to touch the Mus haf (copy of...
The first question of Fatwa no. 16025
Q 1: To show the high status of the Qur'an, Allah (Exalted be He) says: Which (that Book with Allâh) none can touch but the purified. Is it prohibited to touch the Mus-haf (copy of the Qur'an) without having performed Wudu' (ablution)?
A: It is not permissible to touch the Mus-haf with no barrier unless the person is in a state of Taharah (ritual purification), whether of major or minor ritual impurity. The Prophet (peace be upon him) said: None should touch the Qur'an except one who is Tahir (ritually pure).
It is not permissible for a Junub (person in a state of post-sexual ritual impurity) to recite the Qur'an from a Mus-haf or by heart because the Prophet (peace be upon him) did not recite the Qur'an while he was in this state.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'





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Kinds of Hadath

DARUL IFTA
 Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Taharah (ritual purification)  >  Conditions necessitating Taharah  >  Hadath as one of the conditions necessitating Taharah  >  Kinds of Hadath  > Q 2: I heard that the sick must use water to perform Wudu' (ablution) in order to remove minor ritual impurity or Ghusl (full ritual bathe) in order to remove major ritual impurity....
The second question of Fatwa no. 18362
Q 2: I heard that the sick must use water to perform Wudu' (ablution) in order to remove minor ritual impurity or Ghusl (full ritual bathe) in order to remove major ritual impurity. What is meant by minor and major ritual impurity?
A: Minor ritual impurity includes everything that necessitates Wudu' not Ghusl, such as urination, defecation, passing gas, eating camel meat and sleeping.
Major ritual impurity refers to matters that entail performing Ghusl such as sexual intercourse, discharging (sperm/vaginal secretions that are released on orgasm) due to sexual arousal during a wet dream or anything else, menstruation and postpartum bleeding.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
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DARUL IFTA
 Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Taharah (ritual purification)  >  Conditions necessitating Taharah  >  Hadath as one of the conditions necessitating Taharah  >  Kinds of Hadath  > Q: I hope that you will explain to us the difference between major and minor ritual impurity. Also, if a person has a sexual dream and discharges one or two drops of Maniy (spermatic...
Fatwa no. 11063
Q: What is the ruling on a husband sleeping by his wife in one bed and fondling her with desire, without having sexual intercourse or semen discharges, should he perform Ghusl (ritual bath) in this case?
A: All praise be to Allah Alone, and peace and blessings be upon His Messenger, and his family and Companions.
If a man sleeps by his wife and touches her with desire but neither penile penetration into the vulva nor ejaculation takes place, Ghusl (ritual bath) is not required of him.
(Part No. 5Page No. 295)
Q: I hope that you will explain to us the difference between major and minor ritual impurity. Also, if a person has a sexual dream and discharges one or two drops of Maniy (spermatic fluid), is it permissible for him to remove it with water instead of performing Ghusl (ritual bath) following major ritual impurity?
A: Minor ritual impurity is that which nullifies Wudu’ (ablution) only, like sleeping, urination, eating camel meat and such like, whereas major ritual impurity is that which necessitates performing Ghusl, like when Maniy is emitted in spurts accompanied with feelings of pleasure, and when the tip of the penis penetrates into the vulva. In case a man has a sexual dream and sees Maniy, even if one drop, it is obligatory on him to perform Ghusl.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
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Taharah (ritual purification) > Ruling on Taharah

DARUL IFTA
 Fatwas of the Permanent Committee
Browse by subject >  Acts of worship  >  Taharah (ritual purification)  >  Ruling on Taharah  > Q 4: There is a person who wears a certain clothing when he goes to bed. He sometimes has a wet dream. Do his clothes become Najis (ritually impure) and should they be washed, or is...
(Part No. 4Page No. 188)

Removing Najasah

The fourth question of Fatwa no. 17628
Q 4: There is a person who wears a certain clothing when he goes to bed. He sometimes has a wet dream. Do his clothes become Najis (ritually impure) and should they be washed, or is it sufficient for him to take them off when offering Salah (Prayer) and then wear them without washing them?
A: Clothes do not become Najis if stained with Maniy (semen) due to a wet dream, because Maniy is Tahir (ritually pure) according to the most correct opinion of the scholars. But they should be washed for the sake of cleanliness.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
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